Excerpts from
The
Science of Being Great
(or How To Be A Genius)
by Wallace
D.
Wattles
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Book Description
1911. The author explains that this book is for the men and women,
young or old, who wish to make the most of life by making the most of
themselves. He has tried to show plainly the way to power and
capability and believes that no mere reading of books can develop a
great personality; nothing can make you great but thought; therefore
think, think, think! Contents: Any Person May Become Great; Heredity
and Opportunity; The Source of Power; The Mind of God; Preparation; The
Social Point of View; The Individual Point of View; Consecration;
Identification; Idealization; Realization; Hurry and Habit; Thought;
Action at Home; Action Abroad; Some Further Explanations; More about
Thought; Jesus' Idea of Greatness; A View of Evolution; Serving God; A
Mental Exercise; and A Summary of the Science of Being Great.
CONTENTS
CHAPTER 1 - ANY PERSON MAY BECOME GREAT
CHAPTER 2 - HEREDITY AND OPPORTUNITY
CHAPTER 3 - THE SOURCE OF POWER
CHAPTER 4 - THE MIND OF GOD
CHAPTER 5 - PREPARATION
CHAPTER 6 - THE SOCIAL POINT OF VIEW
CHAPTER 7 - THE INDIVIDUAL POINT OF VIEW
CHAPTER 8 - CONSECRATION
CHAPTER 9 - IDENTIFICATION
CHAPTER 10 - IDEALIZATION
CHAPTER 11 - REALIZATION
CHAPTER 12 - HURRY AND HABIT
CHAPTER 13 - THOUGHT
CHAPTER 14 - ACTION AT HOME
CHAPTER 15 - ACTION ABROAD
CHAPTER 16 - SOME FURTHER EXPLANATIONS
CHAPTER 17 - MORE ABOUT THOUGHT
CHAPTER 18 - JESUS’ IDEA OF GREATNESS
CHAPTER 19 - A VIEW OF EVOLUTION
CHAPTER 20 - SERVING GOD
CHAPTER 21 - A MENTAL EXERCISE
CHAPTER 22 - A SUMMARY OF THE SCIENCE OF BEING GREAT
.
CHAPTER 1.
ANY PERSON MAY BECOME GREAT.
THERE is a Principle of Power
in
every person. By the intelligent use and direction of this principle,
man can develop his own mental faculties. Man has an inherent power by
which he may grow in whatsoever direction he pleases, and there does
not appear to be any limit to the possibilities of his growth. No man
has yet become so great in any faculty but that it is possible for some
one else to become greater. The possibility is in the Original
Substance from which man is made. Genius is Omniscience flowing into
man. Genius is more than talent. Talent may merely be one faculty
developed out of proportion to other faculties, but genius is the union
of man and God in the acts of the soul. Great men are always greater
than their deeds. They are in connection with a reserve power that is
without limit. We do not know where the boundary of the mental powers
of man is; we do not even know that there is a boundary.
The power of conscious growth
is not
given to the lower animals; it is man’s alone and may be developed and
increased by him. The lower animals can, to a great extent, be trained
and developed by man; but man can train and develop himself. He alone
has this power, and he has it to an apparently unlimited extent.
The purpose of life for man is
growth, just as the purpose of life for trees and plants is growth.
Trees and plants grow automatically and along fixed lines; man can grow
as he will. Trees and plants can only develop certain possibilities and
characteristics; man can develop any power which is or has been shown
by any person, anywhere. Nothing that is possible in spirit is
impossible in flesh and blood. Nothing that man can think is impossible
in action. Nothing that man can imagine is impossible of realization.
Man is formed for growth, and
he is
under the necessity of growing.
It is essential to his
happiness
that he should continuously advance.
Life without progress becomes
unendurable, and the person who ceases from growth must either become
imbecile or insane. The greater and more harmonious and well-rounded
his growth, the happier man will be.
There is no possibility in any
man
that is not in every man; but if they proceed naturally, no two men
will grow into the same thing, or be alike. Every man comes into the
world with a predisposition to grow along certain lines, and growth is
easier for him along those lines than in any other way. This is a wise
provision, for it gives endless variety. It is as if a gardener should
throw all his bulbs into one basket; to the superficial observer they
would look alike, but growth reveals a tremendous difference. So of men
and women; they are like the basket of bulbs. One may be a rose and add
brightness and color to some dark corner of the world; one may be a
lily and teach a lesson of love and purity to every eye that sees; one
may be a climbing vine and hide the rugged outlines of some dark rock;
one may be a great oak among whose boughs the birds shall nest and
sing, and beneath whose shade the flocks shall rest at noon, but every
one will be something worth while, something rare, something perfect.
There are undreamed of
possibilities
in the common lives all around us in a large sense, there are no
“common” people. In times of national stress and peril the cracker-box
loafer of the corner store and the village drunkard become heroes and
statesmen through the quickening of the Principle of Power within them.
There is a genius in every man and woman, waiting to be brought forth.
Every village has its great man or woman; some one to whom all go for
advice in time of trouble; some one who is instinctively recognized as
being great in wisdom and insight. To such a one the minds of the whole
community turn in times of local crisis; he is tacitly recognized as
being great. He does small things in a great way. He could do great
things as well if he did but undertake them; so can any man; so can
you. The Principle of Power gives us just what we ask of it; if we only
undertake little things, it only gives us power for little things; but
if we try to do great things in a great way it gives us all the power
there is.
But beware of undertaking
great
things in a small way; of that we shall speak farther on.
There are two mental attitudes
a man
may take. One makes him like a football. It has resilience and reacts
strongly when force is applied to it, but it originates nothing; it
never acts of itself. There is no power within it. Men of this type are
controlled by cir-cumstances and environment; their destinies are
decided by things external to themselves. The Principle of Power within
them is never really active at all. They never speak or act from
within. The other attitude makes man like a flowing spring. Power comes
out from the center of him. He has within him a well of water springing
up into everlasting life, he radiates force; he is felt by his
environment. The Principle of Power in him is in constant action. He is
self-active. “He hath life in himself.”
No greater good can come to
any man
or woman than to become self-active. All the experiences of life are
designed by Providence to force men and women into self-activity; to
compel them to cease being creatures of circumstances and master their
environment. In his lowest stage, man is the child of chance and
circumstance and the slave of fear. His acts are all reactions
resulting from the impingement upon him of forces in his envi-ronment.
He acts only as he is acted upon; he originates nothing. But the lowest
savage has within him a Principle of Power sufficient to master all
that he fears; and if he learns this and becomes self-active, he
becomes as one of the gods.
The awakening of the Principle
of
Power in man is the real conversion; the passing from death to life. It
is when the dead hear the voice of the Son of Man and come forth and
live. It is the resurrection and the life. When it is awakened, man
becomes a son of the Highest and all power is given to him in heaven
and on earth.
Nothing was ever in any man
that is
not in you; no man ever had more spiritual or mental power than you can
attain, or did greater things than you can accomplish. You can become
what you want to be.
CHAPTER II.
HEREDITY AND OPPORTUNITY.
YOU are not barred from
attaining
greatness by heredity. No matter who or what your ancestors may have
been or how unlearned or lowly their station, the upward way is open
for you. There is no such thing as inheriting a fixed mental position;
no matter how small the mental capital we receive from our parents, it
may be increased; no man is born incapable of growth.
Heredity counts for something.
We
are born with subconscious mental tendencies; as, for instance, a
tendency to melancholy, or cowardice, or to ill-temper; but all these
subconscious tendencies may be overcome. When the real man awakens and
comes forth he can throw them off very easily. Nothing of this kind
need keep you down; if you have inherited undesirable mental
tendencies, you can eliminate them and put desirable tendencies in
their places. An inherited mental trait is a habit of thought of your
father or mother impressed upon your subconscious mind; you can
substitute the opposite impression by forming the opposite habit of
thought. You can substitute a habit of cheerfulness for a tendency to
despondency; you can overcome cowardice or ill-temper. Heredity may
count for something, too, in an inherited conformation of the skull.
There is something in phrenology, if not so much as its exponents claim
for it; it is true that the different faculties are localized in the
brain, and that the power of a faculty depends upon the number of
active brain cells in its area. A faculty whose brain area is large is
likely to act with more power than one whose cranial section is small;
hence persons with certain conformations of the skull show talent as
musicians, orators, mechanics, and so on. It has been argued from this
that a man’s cranial formation must, to a great extent, decide his
station in life, but this is an error. It has been found that a small
brain section, with many fine and active cells, gives as powerful
expression to faculty as a larger brain with coarser cells; and it has
been found that by turning the Principle of Power into any section of
the brain, with the will and purpose to develop a particular talent,
the brain cells may be multiplied indefinitely. Any faculty, power, or
talent you possess, no matter how small or rudimentary, may be
increased; you can multiply the brain cells in this particular area
until it acts as powerfully as you wish. It is true that you can act
most easily through those faculties that are now most largely
developed; you can do, with the least effort, the things which “come
naturally”; but it is also true that if you will make the necessary
effort you can develop any talent. You can do what you desire to do and
become what you want to be. When you fix upon some ideal and proceed as
hereinafter directed, all the power of your being is turned into the
faculties required in the realization of that ideal; more blood and
nerve force go to the corresponding sections of the brain, and the
cells are quickened, increased, and multiplied in number. The proper
use of the mind of man will build a brain capable of doing what the
mind wants to do.
The brain does not make the
man; the
man makes the brain.
Your place in life is not
fixed by
heredity.
Nor are you condemned to the
lower
levels by circumstances or lack of opportunity. The Principle of Power
in man is sufficient for all the requirements of his soul. No possible
combination of circumstances can keep him down, if he makes his
personal attitude right and determines to rise. The power which formed
man and purposed him for growth also controls the circumstances of
society, industry, and government; and this power is never divided
against itself. The power which is in you is in the things around you,
and when you begin to move forward, the things will arrange themselves
for your advantage, as described in later chapters of this book. Man
was formed for growth, and all things external were designed to promote
his growth. No sooner does a man awaken his soul and enter on the
advancing way than he finds that not only is God for him, but nature,
society, and his fellow men are for him also; and all things work
together for his good if he obeys the law. Poverty is no bar to
greatness, for poverty can always be removed. Martin Luther, as a
child, sang in the streets for bread. Linnaeus the naturalist, had only
forty dollars with which to educate himself; he mended his own shoes
and often had to beg meals from his friends. Hugh Miller, apprenticed
to a stone mason, began to study geology in a quarry. George
Stephenson, inventor of the locomotive engine, and one of the greatest
of civil engineers, was a coal miner, working in a mine, when he
awakened and began to think. James Watt was a sickly child, and was not
strong enough to be sent to school. Abraham Lincoln was a poor boy. In
each of these cases we see a Principle of Power in the man which lifts
him above all opposition and adversity.
There is a Principle of Power
in
you; if you use it and apply it in a certain way you can overcome all
heredity, and master all circumstances and conditions and become a
great and powerful personality.
CHAPTER III.
THE SOURCE OF POWER.
MAN’S brain, body, mind,
faculties,
and talents are the mere instruments he uses in demonstrating
greatness; in themselves they do not make him great. A man may have a
large brain and a good mind, strong faculties, and brilliant talents,
and yet he is not a great man unless he uses all these in a great way.
That quality which enables man to use his abilities in a great way
makes him great; and to that quality we give the name of wisdom. Wisdom
is the essential basis of greatness.
Wisdom is the power to
perceive the
best ends to aim at and the best means for reaching those ends. It is
the power to perceive the right thing to do. The man who is wise enough
to know the right thing to do, who is good enough to wish to do only
the right thing, and who is able and strong enough to do the right
thing is a truly great man. He will instantly become marked as a
personality of power in any community and men will delight to do him
honor.
Wisdom is dependent upon
knowledge.
Where there is complete ignorance there can be no wisdom, no knowledge
of the right thing to do. Man’s knowledge is comparatively limited and
so his wisdom must be small, unless he can connect his mind with a
knowledge greater than his own and draw from it, by inspiration, the
wisdom that his own limitations deny him. This he can do; this is what
the really great men and women have done. Man’s knowledge is limited
and uncertain; therefore he cannot have wisdom in himself.
Only God knows all truth;
therefore
only God can have real wisdom or the right thing to do at all times,
and man can receive wisdom from God. I proceed to give an illustration:
Abraham Lincoln had limited education; but he had the power to perceive
truth. In Lincoln we see pre-eminently apparent the fact that real
wisdom consists in knowing the right thing to do at all times and under
all circumstances; in having the will to do the right thing, and in
having talent and ability enough to be competent and able to do the
right thing. Back in the days of the abolition agitation, and during
the compromise period, when all other men were more or less confused as
to what was right or as to what ought to be done, Lincoln was never
uncertain. He saw through the superficial arguments of the pro-slavery
men; he saw, also, the impracticability and fanaticism of the
abolitionists; he saw the right ends to aim at and he saw the best
means to attain those ends. It was because men recognized that he
perceived truth and knew the right thing to do that they made him
president. Any man who develops the power to perceive truth, and who
can show that he always knows the right thing to do and that he can be
trusted to do the right thing, will be honored and advanced; the whole
world is looking eagerly for such men.
When Lincoln became president
he was
surrounded by a multitude of so-called able advisers, hardly any two of
whom were agreed. At times they were all opposed to his policies; at
times almost the whole North was opposed to what he proposed to do. But
he saw the truth when others were misled by appearances; his judgment
was seldom or never wrong. He was at once the ablest statesman and the
best soldier of the period. Where did he, a comparatively unlearned
man, get this wisdom? It was not due to some peculiar formation of his
skull or to some fineness of texture of his brain. It was not due to
some physical characteristic. It was not even a quality of mind due to
superior reasoning power. Knowledge of truth is not often reached by
the processes of reason. It was due to a spiritual insight. He
perceived truth, but where did he perceive it and whence did the
perception come? We see something similar in Washington, whose faith
and courage, due to his perception of truth, held the colonies together
during the long and often apparently hopeless struggle of the
Revolution. We see something of the same thing in the phenomenal genius
of Napoleon, who always knew, in military matters, the best means to
adopt. We see that the greatness of Napoleon was in nature rather than
in Napoleon, and we discover back of Washington and Lincoln something
greater than either Washington or Lincoln. We see the same thing in all
great men and women. They perceive truth; but truth cannot be perceived
until it exists; and there can be no truth until there is a mind to
perceive it. Truth does not exist apart from mind. Washington and
Lincoln were in touch and communication with a mind which knew all
knowledge and contained all truth. So of all who manifest wisdom.
Wisdom is obtained by reading
the
mind of God.
"The
Science of Being Great"
(or How To Be A Genius)
by Wallace D.
Wattles
Order this book in
Adobe PDF eBook or
printed form for $7.95 (+ printing charge)
Click here to order from
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